Tag Archives: Africa

Analysis of The Servant as Leader by Robert K. Greenleaf

What makes a good leader?

I read this book a while ago and have been waiting for the right time to review its contents and 5 a.m. for bloguary seems like the perfect time.

I spend a lot of time wondering about what makes a good leader at work, within a family and especially a political leader. I came across this book in a used book store and I was immediately drawn to the title because I thought it was talking about servants as leader but it was actually talking about the need for leader to be servants in order to be successful leaders. That was a little surprising to me but I read on and the following quotes summarize the elements of a good political leader.

The servant-leader is servant first — as Leo was portrayed. It begins with the natural feeling that one wants to serve, to serve first. Then the conscious choice brings one to aspire to lead. He is sharply different from the person who is leader first, perhaps because of the need to assuage an unusual power drive or to acquire material possessions. For such it will be a later choice to serve – after leadership is established.”

Page 7

My mind immediately runs to African politics where the goal of the politician is to make as much money as possible and helping people becomes secondary. I think this mindset became more prevalent for African leaders post independence because they now had access to resources and figured why not fill our pockets. Maybe one day we’ll help our people maybe we will just keep helping ourselves and keep criticizing western systems. I don’t believe this was the case pre-independence. Most leader were concerned with the well being of their people but I guess something changes in you when you control the purse strings.

The next quote that stood out to me felt more inward facing. Before the leader can rob the servant they need to be accepted as a leader. This is accomplished

By clearly stating and restating the goal the leader gives certainty and purpose to others who may have difficulty in achieving it for themselves”

Page 9

Political leaders in particular are required to inspire the masses into voting, paying more taxes, agreeing to start or end wars and this all requires a leader that gives them purpose as a nation. They need the ability to sell a dream which is why propaganda can be so effective. It easily sways the often vulnerable citizens by evoking strong emotions.

The next quality that makes a good leader is knowing and being able to read the room. I think about Donald Trump and how so many people were surprised at him winning in 2016 US presidential election, but I wasn’t surprised because I could see that the mood in the US had shifted. I read one of his books and while it wasn’t Pulitzer Prize literature he was accurately reading the room and the public sentiment. Not only was he correct about the US sentiment but we saw many leader like him get elected across the globe following his win. Many people looked at Trump as being beneath them an error I hope won’t be made in 2024 because

“The requirements of leadership impose some intellectual demands that are not measured by academic intelligence ratings. The leader needs two intellectual abilities that are usually not formally assessed in an academic way: he needs to have a sense for the unknowable and be able to foresee the unforeseeable………Others will depend on him to go out ahead and show the way because his judgement will be better than most”

Page 14-15

I want to emphasize the point that it is better than most not necessarily the best. This brings us to what I think is the most important quality of a leader the ability to persuade their followers. I think some people erroneously believe that force is enough to be a good leader but

“The trouble with coercive power is that it only strengthens resistance. And, if successful, its controlling effects only last as long as the force is strong. It is not organic. Only persuasion and the consequent voluntary acceptance are organic.”

Page 32

No one feels like they have to persuade anyone anymore. Engaging in discourse often lands people being categorized as spreading hate and our leaders have become fearful to persuade those that are not already on their side. I think the best leaders should be able to persuade not only those that have already accepted their leadership but the ones still in doubt.

All quotes taken from The Servant as Leader by Robert K. Greenleaf

Nose Rings – An Intro to the Settle Down Selections

So I just spent this morning reading a Twitter thread about why Zimbabwean men would never marry a woman with a nose ring. I will give a few of the justifications that were “given”

1. Those nose piercings and tattoos are a symbolic statement of a certain belief like satanism

2. Lol I use to say that…Learnt the hard way…She can be a good person clubbing hard, but that does not mean you should marry her. You will raise the kids in the club.

3. Yes, l think it’s high time Zim men have an open mind when it comes to women. A nose ring does not mean she is a whore, in church there are sometimes women without nose rings and they are whoring like crazy! 🤣

4. It’s associated with the street and wildness (or most people who used to do it were for the streets). So it gives us nerves and fear as if we took a whore for a wife. Otherwise it shouldn’t be a thing.

5. I personally wouldn’t. Im sure some of them are great people but the ones I knew who were into that were very wild and loose…The stereotype unfortunately stuck.

6. That’s a sign that she belongs to the streets…

7. Nope,no tattoos,no drinking….🚩🚩 Most definitely no smoking

8. Nose ring signifies potent cock sucking skills so no for me

9. I want it as bad as earrings, but I’m not a whore. I will wait till after marriage then do it

10. Would you be comfortable to introduce her to your mother? If the answer is yes, go ahead.

If this is our mindset on nose rings and we have not even touched on religion, politics, class or family values pray tell how are we going settle down?

Thoughts?

Our Voices Booklet

A note from the editor Katswe Sisterhood –

Dear Reader,

Thank you for supporting the our voices project and taking the time to read this publication. Within it you will find chapters that feature submissions from artists in Malawi, Zambia and Zimbabwe. Some of these women tell stories we have continually heard over the years and others bring topics not previously identified under the 12 critical areas of the Beijing declaration and POA.

You will find women telling stories inspired by personal truths and women using art to arouse deep conversation and feeling.

I really hope you enjoy it as I have enjoyed editing it.

Many thanks once again to our partners at OSISA, Urgent Action Fund Africa, Ford Foundation and Katswe Sistahood: without your support we would not have been able to breathe life into this idea and provide a platform where young women’s voice and art are celebrated. We hope to receive your continued support and that it allows this to become the first of many similar projects.

Download below:

katswesistahood.net/wp-content/uploads/Downloadable/Sept_2020/Our-Voices-2020_sml.pdf

Silent Border Crossing

A short story on women, poverty and migration

“Where is my baby? Mwanawangu aripi? Where is my baby? Where is my baby” Chipo asked frantically.

Tiny little Mudiwa gone and she didn’t know what to do. What would her husband say?

“Ndiani wamapa mwana wangu? Who did you give my child?” her eyes were full of tears as she yelled

The driver looked away and told her “Sister ma1. Everyone get back on the bus we have to go in 10 mins”

“But my baby where is my baby?” she yelled again but the bus drove away.

“But my baby where is my baby?” she yelled again but the bus drove away

Chipo grew up in Budiriro 3 in Harare. She didn’t know that she was poor, because everyone around her was poor. Of course there were “those neighbours” that had relativesb with big big cars that would bring their relatives groceries all the time. She wondered why they didn’t take their family members to wherever it is that they got these big cars and endless bags of groceries. She asked her mother once and her mother told her “Chipo unotaurisa.” She was often told that she talked too much but if she had a question she had to ask. This is what made her the top student at Budiriri 3 Primary School and later on at Budiriro High school.

Chipo was not only a good student but she was what the elderly aunties called a nice girl. They would often tell her mother “endemunemwana akanaka.” This comment wasn’t about her beauty but her character as she was agreeable, helpful and she attended church enough to make her mother proud.

Chipo met Tawanda when she was 17. She had passed all her 0-levels but her parents could not afford to pay for her to finish her A levels. She was informed by her mother that she would have to find something to do or get married soon. Her mother laughed as she said it but Chipo felt as though it was not a joke.

Continue reading Silent Border Crossing