“I Disapprove of What You Say, But I Will Defend to the Death Your Right to Say It” Evelyn Beatrice Hall
We all disagree this we know but letting others think what they want this we don’t seem to be able to do.
We always have to comment wonder how to try convince others of our vision, our religion or to our political party.
Life has brought us all to this exact position so you may never be able to reason with others to bring them to your side.
Use of violence to convince never works not only because you are now allowing yourself to have violence used to have your mind changed but also because all it does is build resentment not true conversion.
Violence will make people agree with you for the moment but real and true discourse will allow you to not only change the mind of that person but their husband, their children, their friends and maybe even others in their communities.
I borrowed this book last summer from a co-worker and still have it. It has taken me a longer time than is polite to have someone’s book but I think any true readers can understand sometimes book reading does not go according to plan.
I finally finished it and I wanted to read this book because all through my undergrad there was a teacher that kept telling us that he did not know why our school put Plato and Aristotle on such a high horse as the Stoics were better. I was never really sure what he was talking about but I made a mental note to get to the books eventually and I guess I finally did.
I loved this book and as much as I am concerned with communities and the collective we can never forget the individuals that make up those collectives. As a person that is constantly in my mind trying to make myself better I learnt from this book. It was a reminder that the quest for success is kinda stupid its best to be a good and wise person that does not worry too much about silly things and that one must at least try to be vegetarian.
- What really ruins our characters is the fact that none of us look back over his life. We think about what we’re going to do, and only really of that, and feel to think about what we have done, yet any plans for the future a dependent on the past. Page 140
You must be reflective of yourself not only right now but the past you and the future you.
- The geometrician teaches me how I may avoid losing any fraction of my estate, but what I really want to learn is how to lose the lot and still keep smiling. Page 154
Do not focus too much on material gain. Spiritual gains is something to be desired and a good in itself
- Turning to the musical scholar, I say this. You teach me how bass and treble harmonize, or how strings producing different notes can give rise to Concord. I would rather you brought about some harmony in my mind and got my thoughts into tune. Page 154
On this I disagree I think there is a lot of music that calms people’s minds. When you hear the right song the right lyrics it allows you to know that someone else has gone through this, someone else has felt what I am feeling that can give your mind some harmony
- But I’m being turned off the land of my father and my grandfather owned it before me! Well so what? Who owned the land before your grandfather? Are you in a position to identify the community, let alone the individual, to whom it originally belong to? You entered on it is a tenant, not an absolute honor. Who’s tenant you may ask? Your heirs and that’s only if you are lucky. Page 154
Dreams of communism and banishment of inheritance.
- I am ready for everything. If I’m late often anyway, I’m pleased. The day in question please me one in a sense if it’s treats me leniently, but even so not really long, for just as I know that anything is capable of happening so also do I know that it is not bound to happen. So I look for the best and I’m prepared for the opposite. Page 155
You control nothing so be surprised by nothing and happy with the good.
- The fact that the ship can’t begin to exist without the Timbers of which it’s built doesn’t mean that the timbers are of help to it. There’s no reason for you to assume that, X being with being something without which Y could never have come about, why came about as a result of the assistance of X. And indeed it can actually be argued that the attainment of wisdom is perfectly possible without the liberal studies; or the moral values of things which have to be learned, they are not learned through the studies. Besides, what grounds could I possibly have for supposing that a person who has no acquaintance with the books will never be a wise man? For wisdom publishes not words but truths- and I’m not sure that the memory isn’t more reliable when it has no external aids. Page 158
Do not be fooled into thinking that wisdom comes only from plaques on your wall.
- When you come to writers in our own school, for that matter, I’ll show you plenty of works which could do with some ruthless pruning. It cost a person in an in Normas amount of time and other people’s ear an in Normas amount of boredom before he in such a complement is what I learned person! Let us become tent with them much less fashionable label, what a good man! Page 160
Let being a good person be the highest honor that we all seek.
- Protagoras declared that it is possible to argue either side of any question with equal force, even the question whether or not one can equally argue either side of any question! Page 160
Yes but on the otherhand…
- Among human beings the highest married means the highest position. So do you switch to the ruler for his character. Hence people were supremely fortunate one among them and then could never be more powerful than others unless he was a better man than they were. For there is nothing dangerous in a man in a man’s having as much power as he likes if he takes the view that he has the power to do only what it is his duty to do. To Govern was to serve, not to rule. No one used to try out the extent of his power over those to whom he owed that power in the first place. And no one had either reason or inclination to perpetrate injustice, since people governing well were equally well obeyed, and the king could issue no greater threat to disobedient subjects than that of his own abdication. Page 163
Those that are leaders must remember that is a job, you have responsibilities that come with that and you cannot forget that you have been put in that position by those that you lead. Politicians come to mind in relation to this.
- Sextius, was a vegetarian. Each one has a quite different reason, But each was a striking one. Sextius believed that man had enough food to sustain him without shedding blood, and that when men took this tearing or flesh so far that it became a pleasure a habit of cruelty was formed. Page 205
Dreams of Vegetarianism
- For those who follow nature everything is easy and straightforward, whereas those who fight against her life is just like rowing against the stream. Page 226
The universe, Ancestors and God will guide you so don’t worry.
- One he used to think that the type of person who spreads tale was as bad as any: but is there a persons who spread vices. And association with them does a lot of damage. Even if it’s success is not immediate, it leaves a seed in the mind, and even after we said goodbye to them, the evil follows us, to rear it’s head at some of time or other in the future. Page 228
BE CAREFUL OF THOSE YOU ALLOW AROUND YOU BEFORE YOU KNOW IT YOU WILL BE JUST LIKE THEM.
Here are the quotes that stood out to me in the book:
“Reed is dead now. He won no honours in classroom, pulpit or platform. Yet I remember him with love. Restless, rebellious, scoffing at conventions, defiant of the white man’s law – I’ve known many negroes like Reed. I see them everyday. Blindly, on their own reckless manner, they seek a way out for themselves; alone, they pound with their fists and fury against walls that only the shoulders of many can topple” pg 13
“And here there were white working men, too, many of them foreign-born, who, unlike the Princeton blue-bloods, could see in s workingman of a darker skin a fellow human being ( a lower paid worker, of course, and perhaps a competitor for a job, but not a person of a totally different caste” pg 17
“Later I came to understand that the negro artist could not view the matter simply in terms of his individual interests, and that he had a responsibility to his people who rightfully resented the traditional stereotyped portrayals of negroes on stage and screen. So I made a decision : if hollowed and broadway producers did not choose to offer me worthy roles to play, then I would choose but to accept any other kind of offer.” pg 31
“Furthermore, as long as other Americans are not required to be silent or false in reference to their interests, I shall insist that to impose such restrictions on negroes is unjust, discriminatory and intolerable” pg 66
This idea is called “Gradualism.” It is said to be a practical and constructive way to achieve the blessings of democracy for coloured Americans. But the idea itself is but another form of race discrimination: in no other area of our society are lawbreakers granted is an indefinite time to comply with the provisions of the law. There is nothing in the 14th and 15th amendments, the legal guarantees of our full citizenship rights, which says that the constitution is to be enforced “gradually” where Negroes are concerned. Pg. 75
“It is easy for the folks on the top to take a calm philosophical view and tell those who bear the burden to restrain themselves and wait for justice to come” pg. 76
And we should you do more than listen to speeches and then go quietly home. I was spokesman should go to the White House and to Congress and, backed by the massed power of our people, present our demands for action. Then they should come back to the assembled people to tell them what “the man” said so that the people can decide whether they are satisfied or not and what to do about it” pg 94
“If today it can be said that the Negro people of the United States are lagging behind the progress being made by coloured peoples in other lands, one basic cause for it has been that all too often Negro leadership here has lacked the selfless passion for the people’s welfare that has characterized the leaders of the colonial liberation movements. Among us today is a general recognition – and a grudging acceptance- of the fact that some of our leaders are not only unwilling to make sacrifices but they must see some gain for themselves in what ever the do. A few crumbs for a few is too often hailed as “progress for the race.” To live in freedom one must be prepared to die to achieve it, and while few if any of us ever called upon to make that supreme sacrifice, no one can ignore the fact that in a difficult struggle those who are in the forefront may suffer cruel blows. He who is not prepared to face the trails of battle will never lead to a triumph. This spirit of dedication, as I have indicated, is abundantly present in the ranks of our people but progress will be slow until it is much more manifest in the character of leadership.” Pg. 103
“Negro womanhood today is giving us many inspiring examples of steadfast devotion, cool courage under fire, and brilliant generalship in our people’s struggles; and here is a major source for new strength and militancy in negro leadership on every level.”
I think what is important is that we need to keep our eyes on the prize. No-one is excused from the responsibility that comes with blackness. While we have had many celebrities that have helped in moving the fight forward we have to always remember that all celebrities, politicians, or political parties will not always do what is best for black people.
Some do, some are frauds, some try in their own way usually in a manner that is not harmful to themselves as an individual. However we always have to keep in mind that those that are trying to change institutional problems are also restricted by those same institutions.
Today you can think of Colin Kaepernick, he tried to do speak out against an institution but was he punished for it. I think of Zanu PF or Fidel Castro they tried to challenge the international community and their populations have suffered dearly as a result.
Stopping oppression is not for one person it is for all of us to do what we can when we can and in whatever circumstances we find ourselves in.
To understand the law is important and not just for my ego. It give us all a better tool to deal with all those that try to take advantage of the common person. When something is written down it can be a better way to protect and remember what is right. Written policies help ensure fairness so we dont lose our way as a society.
In 10 years I don’t want to be thinking about what I could have done. I don’t mind where I am in 10 years if I know that I have been fighting the good fight.
I want to have ensure that if there is a legal protection or remedy that is available to any disenfranchised person they get it. That if there is a way for me to stick it to the system I do and if there is a law that can be made to help the 99% then we make it.